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Traditioanl Chinese Bronze Tripod or Cauldron
With the advent of the slavery system, China entered the bronze age, and the earthen ding was gradually replaced by the bronze one. In time, it assumed the role of an important sacrificial vessel used by the slave-owning aristocrats at ceremonies of worship. Leading among the bronze ding that have been discovered to date, and by far the largest, is the ˇ°Si Mu Wuˇ± ding which dates to the late Shang Dynasty(c.17th to 11th century B.C.). Weighing 875 kilograms, it is 133 centimeters high and rectangular in shape, standing on four legs. It was made for the King of Shang to offer sacrifices to his dead mother Wu. Exquisitely cast, it is considered a rare masterpiece of the bronze culture the world over. The ding of this historical period have a unique shape and are often decorated with patterns of animal masks and other distinctive features characteristic of the period. They are important material objects for the study of the ancient society concerned.
At rites, the emperor used a series of 9ding, the dukes and barons 7, senior officials 5,and scholarly gentlemen 3. From the number of ding yielded by an ancient tomb, one can tell the status of its dead occupant. Today visitors to palaces, imperial gardens and temples of the Ming and Qing courts can still see beautiful arrays of bronze tripods which were, in their time, both decorations and status symbols. In the periods when Buddhism was the In Yonghegong, the famous Beijing lamasery, there is a large bronze ding with an overall height of 4.2 metes, cast with the inscription ˇ°Made in the 12th year of Qianlongˇ±(1747). It was in this ding that Qing emperors, when they went to the temple for worship, were believed to have offered bundles of burning joss sticks.
Normally they are miniatures for table-top decoration often made of other materials such as jade, agate, lacquer and son on. They represent an important branch of China's arts and crafts.
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