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Inscriptions on Bronze Objects
The ding, originally a big cooking pot with three (rarely four) legs, became a ritual object and a sign of power, and the owning of such tripods, as well as their sizes and numbers, was a status symbol of the Shang slave-owning aristocrats. At the beginning only the names of the owners were cast or engraved on the tripods. Later the tripods (and other bronzes) began to carry longer inscriptions stating the uses they were put to and the dates they were cast. Towards the end of the Warring States Period (475-221 B.C.), the ducal states of Zheng and Jin had their statutes promulgated and cast on tripods.
Many bronze objects bearing inscriptions have been unearthed in China and can be seen in a large number of museums A priceless tripod is the Dayuding (Large Tripod Bestowed upon Yu) dating from the early Zhou Dynasty (c.11th century to 256 B.C.), now kept at the Museum of Chinese History in Beijing. About one metre high and weighing 153.5 kilograms, it has on its interior wall on inscription of 291 characters in 19 lines, by which King Kang summed up the experience in founding a new nation and drew lessons from the failure of the preceding Shang Dynasty. The inscription also mentions that the King awarded his aristocrat follower Yu 1,722 slaves of various grades and large numbers of carriages and horses.
Both tripods furnish rare and valuable information to throw light on the slave society under the Western Zhou. The ancient bronzes reflect not only the high level that Chinese metallurgy attained in their time. The inscriptions they bear may well be regarded as ˇ°books in bronzeˇ± which fill important gaps left by the scanty written history of that remote age.
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